The Grimaldi Forum Monaco will be presenting « From Chagall to Malevich, the revolution of the avant - garde » , exhibition July 12 - September 6, 2015 produced in connection with the Year of Russia in the Principality of Monaco. The exhibition will be one of the outstanding events of the Year of Russia celebration which will run through - out 2015.
This wide - ranging exhibition will bring together major works by great artists who from 1905 to 1930 represented the avant - garde movement in Russia. They shaped an unprecedented modernity, distinguishing themselves totally from what had been known before: Altman, Baranoff - Rossin, Burliuk, Chagall, Chashnik, Dymch its - Tolstaya, Ender, Exter, Filonov, Gabo, Gavris, Goncharova, Kandinsky, Kliun, Klucis, Kudryashov, Larionov, Lebedev, Lentulov, Lissitzky, Mashkov, Malevich, Mansurov, Matiushin, Medunetsky, Mienkov, Morgunov, Pevsner, Popova, Puni, Rodchenko, Rozanova, Shevchenko Stenberg, Stepanova, Sterenberg, Strzeminski, Suetin, Tatlin, Udaltsova, Yakulov.... These artists were the forerunners of the tremendous upheaval in the way of thinking about, seeing, and representing the reality.
If academism was still around , these young creators, both in Moscow and in St. Petersburg, could not be satisfied with that vision of the past. The arrival of electricity, of the railroad, of the automobile, of the new means of communication forged a new language. The artists would impose a vision that corresponded to what was around them, to what they were experiencing, to who they were themselves.
New ideas flourished. It became clear that there was no halting these great upheavals in a society that was also insisting on change. New ways of representation, until then unknown began to appear, and to become inseparable from this current of modernity that expressed the impact of the discoveries taking place in those first years of the 20th century, in literature, music, dance as well as in plastic arts. The sounds, the words, the form jostled and turned upside down commonplace ideas.
Between a strait - laced, outdated world and the innovators of this period, the gulf was enormous. In this shaken - up world, artists developed a language that stripped away the old and made way for the future. Different movements emerged, outside of all convention, creating schools or movements that illustrated the energy and wealth of creativity at the beginning of the 20th century: Impressionism, Cubism, Futu rism, Cubo - futurism, Rayonism, Suprematism, Constructivism — movements producing new and unknown forms of representation, indelibly interwoven with their era. Such is the essential outline of this great story of the “avant - garde” artists who shook up centuries of convention and academism.
Self-Portrait with White Collar
Marc Chagall, French (born Russia), 1887 - 1985
Date:
1914
In order to present a subject of such scope, the exhibition curator Jean - Louis Prat has obtained important loans from major Russian institutions: the State Russian Museum in St. Petersburg, the Pushkin Museum and the Tretyakov State Gallery in Moscow. Other great Russian museums such as the Nizhny Novgorod, Astrakhan, Krasnodar, and Tula museums, all of which benefited from deposits of art at the beginning of the October 1917 Revolution, have also been contacted and have agreed to make exceptional loans. Some of the important European museums such as the George Pompidou Center in Paris complete this prestigious list. The exhibition will bring together 150 major works.\
The
departure point of the exhibition coincides with that of the upheaval of
Russian society at the beginning of the 20th century. Traditional Russia still
existed; artists such as Konchalovsky, Machkov, Malevich (at the beginning of
his career) were producing works in the classical style. Those artists, who
were portraying a society genuinely linked to the foundation of Russian
culture, intuitively sensed the profound changes to come.
This
exhibition therefore begins in 1905, date of the first great change that took
place in Russia’s history: the “Bloody Sunday” revolt in St. Petersburg. All
these artists understood that an inevitable change in society was at hand,
change that would soon lead to the 1917 October Revolution.
And
in fact, the personal paths of these artists contributed to the changing
spirit: they travelled abroad, they went to Paris—Baranoff-Rossin, Tatlin,
Chagall and Kandinsky—they were all in quest of new ideas.
For
one, Konchalovsky was very interested by the work of Derain and Vlaminck; for
another, Machkov probably saw andadmired the work by Matisse. All these artists
recognized the need to create a new style and these new ways of seeing
becamethe very basis of this revolution—it started slowly and then became
inevitable.
In
contrast, other painters, writers and poets were far more advanced in their
approach, fruit of the many exchanges between Russia and France. Matisse had
just decorated the interior of the residence of Shchukin, a great collector who
lived in Moscow. As Shchukindid with his home, so other private homes opened
their doors every weekend in Moscow to display to a chosen public the works of
Picasso, Braque and Gris that had been purchased in Paris by these rich
industrialists.
The
artists discovered and invented new forms, new colors, a new way of seeing the
world. Marinetti, an Italian poet and a born revolutionary, came to give
conferences in the Russian capital and sketched out what would be the very
foundation of an important pictorial revolution. Art bore witness to this new
world, taking into account a period, which was changing. Progress was
ineluctable. It became accepted that a car could be as beautiful as a painting.
And if the car is in movement, well then art can also embrace such movement.
The machine inevitably creates innovation, and so new artistic schools
appeared, changed by dreams and utopias.
Larionov,
Goncharova and Udaltsova began to express themselves by borrowing ideas from
the French Cubists. They had been to see them or seen their works exhibited in
Moscow, they had sometimes worked in their studios or the work of those French
artists had been acquired by Russian collectors.
Russian
artists took inspiration from what they saw and in turn created an
extraordinary nucleus, a genuine fermentation of new ideas leading to the
founding of different artistic movements: that of Rayonism with Larionov and
Goncharova, that of Futurismaround David Burliuk. For the first time,
associating a fixed image from Cubism to an imagein movement from Futurism gave
rise to a typically Russian movement: Cubo-Futurism.
Other
artists such as Chagall, who was unconnected to any school, gave expression to other
dreams. Chagall’s work spoke of tradition coming from old Russia. He painted other
images, inspired by the Orient ,using other colors. His work, using themes of
Jewish culture, was in a whole new style all his own and furnished a new
substrata to history that was in the process of being created. The Theater of
Jewish Art, painted in 1920 after the 1917 Revolution had already broken out, is
a meaningful example of Chagall’s new way of representation. Chagall was named
director of the Vitebsk school in 1917 and returned to the country where he was
born (known now as Belorussia). He created a school there at the request of
Lunacharsky, minister of culture. Naturallyhe put into practice the tenets of a
new way of thinking, of seeing, of writing, of painting. He brought in other
important artists who were following other artistic paths such as Lissitsky and
Malevich.
Creating
his own language, Malevich brought in new ideas, turning upside down the poetic
vision of Chagall’s work. The Suprematist school that Malevich founded soon
became an obstacle to any possible understanding with Chagall. The rupture was
inevitable. Chagall left for Moscow to create the Theater of Jewish Art,t hat
extraordinary place where all the great artists of his time would come to participate
in exercising their arts: writers, poets, directors, actors. Chagall created his
fresco, Introduction to the Theater of Jewish Art (which is eight meters long),
an astounding painting that proves to what extent he remained faithful to that
Russian and Jewish culture which is the very basis of his inspiration.
As
for Malevich, he continued to embody a language completely opposite of
Chagall’s but one just as extraordinary: he created abstract art, an artistic
expression totally unknown until then and which compelled attention. And so a
new school came into being--Suprematism.
At
the same time, other artists such as Tatlin created anothers chool using new
materials, that of Constructivism. The exhibition of the Grimaldi Forum sheds
light on this opposition and complementarity between Suprematism and
Constructivism. The artists who participated in that particular part of history
such as Rodchenko, Tatlin, Kliun, Rozanova, Popova and many others, participated
also in that revolution of the spirit. In Russia in the twenties, the thirst
for change originated in and existed side by side with the new modernity.
From
the start of the Revolution, Kandinsky, who at the beginning of the 20thcentury
had developed his own innovative style, was in charge of a commission to
distribute to museums in the provinces the work of all those artists who were
considered as revolutionaries and who worked and exhibited in Moscow and St.
Petersburg. The State bought works that were sent to Rostov-sur-le Don, to
Perm, to Astrakhan and Krasnodar etc....to ensure that the heart of Russia
would discover the revolutionary message.
Rapidly,
those in power began to distort this noble message, permeating it with ideology
whose motivations did not necessarily correspond to the liberty of style of the
artists. The latter finally understood that they could no longer exercise their
rights as creators in an environment where ideas were being imposed upon them.
Many of them left Russia beginning in the 1920s and moved to Berlin, Paris and
the United States: Larionov, Goncharova, Kandinsky, Chagall, Baranoff-Rossin.
Confronted
by a Russian art that had become more and more official, imposing its vision
upon the artists, those who remained behind such as Malevich were “prisoners.”
And so he wrote, “I prefer a sharp pento a dishevelled brush.” They would
return to figurative painting, though of figuresdevoid of faces. As for
Filonov, he closed himself off into a completely different language,
impenetrable to any understanding by the revolutionaries in power The death of
Mayakovsky in 1930, emblematic poet of the Revolution, marked the end of an
exceptional and unique adventure, the end of dreams and of utopias...
The
exceptional aspect of the exhibition comes from the loan of major works from
Russia, works which rarely leave the national galleries: the Pushkin Museum,
the Tretyakov Gallery in Moscow, the Russian State Museum in St. Petersburg. Of
course the arrival of The Theater of Jewish Art by Marc Chagall and of its
seven large panels is definitely an event, and the same can be said for the
“Quadrangle”, the “Cross” and the “Circle” by Malevich. But all the works are
of this quality. For this exhibition, there has been agenerous and exceptional
collaboration by Russian’s prestigious institutions, not to mention the museums in
the provinces whose works are mostly little seen, being rarely accessible even
for the most curious of travellers! Add to that, the loans from the Pompidou
Center such as the “Tower” by Tatlin, the works from the famous
Costakis collection in Greece, and those from the Thyssen Museum in Madrid, and
of course from many private collections.
Movements
Neo-Primitivism:
Movement of Russian painting inaugurated between 1907 and 1912 by D. and V.
Burliuk, Larionov, Gontcharova, which advocated a return to naïve forms of
popular imagery (loubok), icons, store signs, in reaction to French painting
judged to be too predominant.
Rayonism:
First abstract non-figurative movement. Larionov was its creator withhis works
of 1913 thatrepresent only networks of rays by which he wished to show “space
between objects.” Larionov made a distinction between a “realist rayonism” and
an “abstract rayonism” where the pictorial elements are orchestrated in an
autonomous way without explicit reference to the object, as in Red Rayonism
(the model of the functioning of music being its reference).
Cubo-Futurism:
Russian pictorial movement that beginningin 1912 made the synthesis of Parisian
Cubism, of Italian Futurism and of Neo-Primitivist principles. Its major
representatives were Tatlin, Malevich, Olga Rozanova, Alexandra Exter, Liubov
Popova.
Suprematism(Souprématizm): Name given by Malevich to his creation
without-object presented at the Last Futurist Exhibition of Paintings, at
Petrograd in 1915.
Suprematism
was also a philosophy, strictly monistic, presented in an important corpus of
treaties and articles written by Malevich. With the exception of a few booklets
published at Vitebsk, these texts remained unpublished until the end of the
1960s, date when Suprematism was rediscovered.Russian
Constructivism:
Artistic movement originating in Soviet Russia which dominated the 1920s.
Although already beginning in1921, within the framework of the Muscovite
Inkhouk(institute of artistic research),the Constructivist work group had been
created (Rodchenko, Medunetsky, Stepanova, Gane and G. Stenberg), but the name
only appeared in public for the first time in January 1922 in a booklet
entitled Constructivists that presented a exhibition by Medunetsky, and V. and
G. Sternberg.
The
Constructivist movement had its roots in a practice begun in the West with
Cubism and Futurism and was carried on in Russia through multiple artistic
experiences: Cubo-Futurism, Rayonism, Suprematism, Tatlin’s reliefs or
Malevich’s research on a “constructed scenic space”, or those of Yakulov
(interior decoration of the Café Pittoresque in 1917). Proclaiming the death of
easel painting in favour of an industrial and constructive art, Russian
Constructivism reached into all areas of the artistic environment: books,
posters, furnishings, architecture, textiles, clothing, theatre....It triumphed
in Berlin in 1922 with the exhibition Erste russische Kunstausstellungat the
Van Diemen Gallery,and later in Paris in 1925 at the International Exposition
of Modern Decorative and Industrial Arts
Typical works
Classicism and Neo-Primitivism
Kazimir
Malevich
Self Portrait Circa 1908
Gouache
and ink on paper 46,2 x 41,3 cm
State
Russian Museum, St. Petersburg
As
1910 dawned, Malevich, just thirty years old, abandoned his symbolist period,
an important period in Russia during the last part of the 19thcentury. He
painted two self-portraits, both dating from the same period, one now in the
Tretyakov State Gallery in Moscow and the other belonging to the State Russian
Museum. The two celebrate his convergence with the group of Russian painters
known as “Jack of Diamonds” that advocated in their works Cezanne’s principles,
and Fauvism during the period between 1910 and 1917.
Beyond
the representation of the artist himself, we can see in this self-portrait the
representation of the painter in him, bearing all the colors of the palette.
Malevich wrote some ten years later, “in the artist blazes all the colors of
all the tints, his brain burns, in him are ignited the rays of colors that
advance clothed in the tints of nature
A
typically Neo-Primitivist painting,
Farmers
Gathering Apples
by
Natalia Gontcharova,
is
in the continuity of the movement begun by the brothers Burliuk and Natalia Gontcharova
with her companion Mikhail Larionov in the period between 1907 and 1912. This
movement advocated the return to the plastic principles of popular art. The
erudite perspective is replaced by expressive compositions of simplified forms
that develop a trivial and provincial theme. The influence of Gauguin was one
of Gontcharova’s main sources of inspiration.
Beyond
the Fauve palette, with its intense and brilliant colors, one finds in the
painting’s composition the sacralisation of farm work, the representation of
profile “à la Egyptian” as well as the enlargement of the feet and hands, a
characteristic mark of the French master. But it was in bringing to her works
inspiration anchored in Russian popular art that Gontcharova rendered them
profoundly remarkable.
Rayonism
and Cubo-Futurism
Kazimir
Malevich
Perfected
Portrait of Ivan Kliun 1913
Oil
on canvas 111,5 x 70,5 cm
State
Russian Museum, St. Petersburg
Presented
for the first time at the Youth Union (1913-1914), the Perfected Portrait of
Ivan Vassilievich Kliunkovis one of the most representative examples of
Cubo-Futurism in Malevich’s work but also in the Russian painting of the
period. With devastating humour perfectly in harmony with the spirit of the
times, Malevich constructs a portrait of his friend and most faithful adherent,
in deliberately neglecting all physical resemblance. The contour of the face
remains visible but the anatomic details have been reduced to a minimum. In
keeping with the alogism advocated by Malevich in 1913, identifiable elements
(saw, portion of log architecture, smoke rising from a chimney) appear here and
there without any logical link between them: projections of the interior world
of the model.
With
the portrait of Kliun, Malevich showed a profound interest in futurist research
whose dynamic interpenetration of the human world and objects he retained.
Nevertheless the chromatic scale and the reduction of forms come from the
tradition of Russian popular art.
Natalia
Goncharova
The
Cyclist 1913
Oil
on canvas 79 x 105 cm
State
Russian Museum, St. Petersburg© 2015, State Russian Museum, St. Petersburg/ ©
ADAGP, Paris 2015
The
Cyclist is considered as a genuine archetype of Russian futurism in the way it reconciles
realism with the perception of dynamism and movement. The figure of the
velocipedist is perceived as if through a window on which appears a fragment of
an inscription in Cyrillic alphabet. In the back, one can see buildings, including
a large café recognizable by its sign on which appear the silhouettes of a beer
mug and a bottle. Even incomplete, the words šlâ [pa](hat), šëlk(silk) and
nit[ka](thread) are perfectly identifiable and remind us that Natalia Goncharova,
along with several of her compatriots, explored the world of textiles, thus
enhancing decorative arts. During her first retrospective in Moscow in 1913,
her projects of textiles and embroidery were presented alongside her paintings.
The static character of the silhouettes of arms, legs, back, wheels, the bike
chain, accentuate the sensation of speed. The letter «Я» («I» in Russian) of
the word “hat” stands out clearly. Isolated, it refers to the subject “I” and
can appear as a discreet signature by the painter.
Mikhail
Larionov
Portrait
of Igor Stravinsky 1915
Oil
on canvas 60 x 50 cm
Collection
V. Tsarenkov Courtesy of Vladimir Tsarenkov private collection / © ADAGP, Paris
201538
Abstraction
Overcast (1917)
Oil on canvas, 105 x 134 cm (41.3 x 52.8 in)
Tretyakov Gallery, Moscow
Marc Chagall
A bilingual scientific catalogue, richly illustrated, including essays by specialists on avant - garde art as well as notices and bibliographies on the artists and the different movements of that period will be published for the event.
The
year 1917 was, according to Kandinsky, “dramatic.” Married in February, he
thought of building himself a house and a big studio in Moscow but the October
Revolution put an end to his project. Within the framework of the confiscations,
he lost the building of 24apartments that he had owned. “We were largely
compensated for the losses during the time of the Revolution,” wrote Nina
Kandinsky. “... art and culture experienced a revolutionary spring that
relegated to the shadows everything that had ever been done in Russia in that
domain. All the artists saw themselves suddenly being offered quasi-unlimited
possibilities.”
During
those seven Russian years (1915-1921), Kandinsky held important posts. As
director of the National Commission of Acquisitions, he contributed to the
creation of twenty-two museums in the provinces. During that period, his
artistic production was characterised by a strange heterogeneity. Some
paintings abound with schematic figurative elements; others present an increasing
geometrization indebted to Suprematism and Constructivism. The composition
however always dominates over the construction and intuition over reason.
Alexander
Rodchenko
Abstraction (Rupture) Circa 1920
Oil on canvas140,2 x 136 cm
Greek State
Museum of Contemporary Art –Costakis Collection, Thessaloniki© Greek State
Museum of Contemporary Art –Costakis Collection, Thessaloniki / © ADAGP, Paris
201541
Between
1916 and 1920, Rodchenko explored all the possibilities that combinations of
lines and colors offered him, seeking to create never-before-seen formal
associations. Having launched himself into abstraction without ever having
passed by the deconstruction of the object, his art by-passed the designs of
Cubism, of Cubo-Futurism, of Suprematism, to delve into a knowledge of the
world. Rodchenko’s problematic during his brief career was focused by turns on
drawing, color and text. Here, one notices a very particular attentiveness to
the texture of the pigment. With Abstraction Rupture, the artist does not speak
about the world, but the painting speaks about itself.
Chagall
and the Jewish Art Theatre
Marc Chagall
Introduction to the Jewish theatre 1920
Tempera on canvas toile,
gouache 284 x 787 cm
Tretyakov State Gallery, Moscow© Tretyakov State Gallery,
Moscow / © ADAGP, Paris 2015
Marc Chagall
The Dance 1920
Tempera on canvas,
gouache 213,3 x 107,8 cm
Tretyakov State Gallery, Moscow© Tretyakov State
Gallery, Moscow / © ADAGP, Paris 201539
Marc Chagall
The Music 1920
Tempera on
canvas, gouache 212,3 x 103,2 cm
Tretyakov State Gallery, Moscow© Tretyakov State
Gallery, Moscow/ © ADAGP, Paris 2015
The
creation of the décor for the Jewish Art Theatre provided Marc Chagall with an
intense joy. It was created in 1920 and shows a powerful and dream-like world.
In a saraband full of verve and life, Chagall painted The Introduction to the
Jewish Art Theatre, a very big panel of almost eight meters long that, like a
huge comic strip ahead of its time, provides a space of liberty in astunning
display of people and colours. A whirlwind of energy responding to the painter’s
dreams. Subtle nuances fill these great works with familiar and comical details
that Chagall often borrowed from daily life and from his imagination.
The
whole of The Jewish Art Theatre constitutes one of the great events of the
pictorial creation of the 20thcentury. The seven panels of which it’s
made are now a part of the Tretyakov State Gallery collection in Moscow. Marc
Chagall signed these works upon his return to the USSR in 1973, the first
voyage he had made to his native land since his departure in 1922.
Suprematism
Kazimir
Malevich
The
Black Square Circa 1923
Oil
on canvas 106 x 106 cm
State
Russian Museum, St. Petersburg
Kazimir
Malevich
The
Black Cross Circa 1924
Oil
on canvas 106 x106,5 cm
State
Russian Museum, St. Petersburg
Kazimir
Malevich
The
Black Circle Circa 1925
Oil
on canvas 105,5 x 106 cm
State
Russian Museum, St. Petersburg
The
Black Square, the Black Circle, and The Black Cross make up a sort of triptych,
including Kazimir Malevich’s epigraphic compositions, all painted, according to
the specialists, around the end of the 1920s. However, the author dated them
1913, which would mean the works were made at the moment of the appearance of
Suprematism and at the first showing of The Black Squareduring the famous “Last
Futurist Exhibition 0.10” in 1915 at Petrograd.
It’s
not simply by chance that Malevich presented the first variant of The Black
Squareat the exhibition “0.10” like an icon, hanging it, according to Russian
custom, in the “good angle” (the right angle of the room). The icon was the
sign of a new epoch, it was thus that his contemporaries perceived The Black
Square, probably in recalling Malevich’s words, “I have only one naked
frameless icon, of my time (like a pocket)....”The Black Square became, during
the artist’s lifetime, a certain symbol of Malevich’s art, the sign of the
Suprematism that he had created.
School
of Matiushin
Mikhail
Matiushin
Movement
in space 1921
Oil
on canvas 124 x 168 cm
State
Russian Museum, St. Petersburg
Movement
in space is among those works by Matiushin in which he expresses his theory of
the interaction of colors and of the “enlarged vision” that he formulated
definitively at the beginning of the 1920s. That became the working basis of
the Zorved group that he created with Boris Ender in Leningrad. Intending to go
beyond pictorial impressionism that portrayed only the phenomenological and
fragmentary aspect of light, Matiushin multiplied experiments on color and
visual perception that oneperceives under different conditions. Movement in
space is the most brilliant example of the interaction that colors can have
between themselves. According to Matiushin’s theories, color has nothing
definite about it. It depends on neighbouring colors, on the forms that contain
it, on the intensity of the lighting. His research led in 1932 to the publication
of the Color Tables.
Boris
Ender
Extended space
Canvas
on oil 69,1 x 97,8 cm
National
Museum of Contemporary Art-Costakis Collection, Thessaloniki
During
the 1920s, in opposition to the Futurist cult of the machine, Boris Ender and
his sisters, Maria and Xenia Ender, actively participated in the development of
the organicist theory defended by Matiushin and his wife Elena Guro whom the
artist had met in 1911. In 1923 Ender became a member of Zorved (See-Know), a
research laboratory where work was being doneon the widening of man’s ocular
vision.
In
his pictorial works, Boris Ender sought to show color in movement as well as
its mutations according to the enlarging “point of view.”His work derives from
non-figuration (the object is submerged in a colored magma) and from
abstraction with its myriad of small touches of colors made into a complex
mosaic. The very warm colors combining blues, yellows, reds and greens
underline the artist’s very Slavic expressionist palette
The
end of utopias
Kazimir
Malevich
The
Sportsmen 1930-1931
Oil
on canvas 142 x 164 cm
State
Russian Museum, St. Petersburg
The
painting The Sportsmen retains the geometric base in the construction of the
figures, elaborated by Kazimir Malevich at the beginning of the years 1910 and
enriched, in the new phase, by an increasing interest inthe pictorial style. The
rhythm of the composition and the colors of this painting show the influence of
icon painting and fresco. In particular it brings to memory the canonical
images of the rows of the Apostles on the walls of ancient churches and the
iconostases, but also the figures from the Futurist opera “Victory over the
sun”(1913), in demonstrating the continuity of the creative evolution of the
master, as attests the inscription on the back of the painting: “Suprematism in
the shape of sportsmen.”
Pavel
Filonov
The
Formula of Spring 1927-1928
Oil
on canvas 250 x 285 cm
State
Russian Museum, St. Petersburg
The
Formula of Spring sums up all of Filonov’s creation, creation where the world is
in perpetual metamorphosis. Made up of a intertwined network of colored units,
in the way of tessera of mosaics, there is no empty space on the surface of the
painting. It is the place of germination, of growth and of the opening outof
the pictorial into the grandiose polyphony of atoms. The geometry is not that
which consists, as in Cubism, of defining the object through several points of
view, but that of the Universe that implies superior dimensions to those known
by the Euclidian world.
Showing
affinities with Matiushin’s “organicism”, Filonov’s analytical method assumes
the auto-development of the form and its metamorphosis. Describing himself as
“the artist of Universal Flowering”, Filonov believed in the purely scientific
method of his work which made possible, according to him, “to include within the
paintings life as biological process.
A bilingual scientific catalogue, richly illustrated, including essays by specialists on avant - garde art as well as notices and bibliographies on the artists and the different movements of that period will be published for the event.
