Baltazar de Echave Ibía, San Pablo y San Antonio ermitaños, siglo XVII. Museo Nacional de Arte, Inba Adjudicación, 2000.
The Museo Nacional de Arte (MUNAL, National Art Museum of
Mexico) presents ‘Melancholy’, an exhibition that delves into the manner that
melancholy, commonly characterized by reflecting the darkest human sides of
passion and affection, is represented in Mexican art through a selection of 137
works of art including paintings, etchings, sculptures and writings. The exhibits
can be visited through April 9th of July, 2017, in the rooms on the first floor
of the site.
Under the curatorship of Abraham Villavicencio Garcia, and
comprised of the work of nearly 80 Mexican artists, this exposition reflects
the way that human feelings are explained, interpreted and represented -
revealing melancholy as a possible source for inspiration and artistic
creativity.
In Villavicencio’s words, “This exhibition seeks to exalt
the emotional charges evoked in the works of important novohispano, modern, and
contemporary artists through themes such as sin, blame, mourning, lost love,
death, spirituality, creation and magic.”
“’Melancholy’ manifests that in addition to sorrow, madness,
and fear the sentiment is capable of producing creativity, heroism,
intellectualism, and of the quests deep within the human psyche. To ponder upon
it, through the Mexican artists’ hands that participate in this exhibition, is
an opportunity to reacquaint ourselves with our age-old cultural roots that
permit us to discover, under a new light, our potential for transcendence,
salvation, and self-knowledge”, points out Sara Baz Sánchez, Director of the
National Art Museum of Mexico.
The exhibition is comprised by four thematic nucleuses. The
first theme is given the name ‘The Loss of Paradise’ where the various manners
that Christianity represents bitterness and hopelessness after the fall of Adam
and Eve is reflected upon, brought on by the belief of original sin and a life
deprived of divine contemplation. Melancholy is seen wandering endlessly
through suffering because of reproach and self-punishment. Some of the pieces
that make up this section are “King of Ridicule”, 17th – 18th Century, by
Cristobal de Villalpando,
and “After the Storm”, 1910, by Diego Rivera.
and “After the Storm”, 1910, by Diego Rivera.
On its behalf, ‘The Night of the Soul’ - the second nucleus
of the exhibition - brings together artistic representations that refer to the
lost of love such as through the death of children for mothers, widowhood,
being an orphan, and love that was lost, which upon occasion lead to suicide
and lifelessness. “The Empty Crib”, 1871, by Manuel Ocaranza; “Repented
Margarita”, 1881, by Felipe Ocádiz; “Portrait of Sofía” ,1991, by Julio Galán;
“The Lady of the Violets”, 1908, by Germán Gedovius and “Weddings from Heaven
and Hell”, 1996 by Arturo Rivera are some of the works that make up this
selection.
Saturn, the historic God who personifies time and identified
as the most somber of the planets, was considered responsible for melancholy.
Its powers gain strength in ‘The Shadow of Death’, the third nucleus of the
exhibition, though which pieces like “Mary Magdalene”, c.a. 1690-1700, by Juan
Tinoco; “This is the Mirror that Deceives You”, also known as “Allegory to
Death”, 1856, by Tomás Mondragón; “That’s Life”, 1942, by Robert Montenegro,
and “Death and Resurrection”, c.a. 20th century, by José Clemente Orozco
address the reality of the world by those that bear witness to melancholy.
Death becomes its greatest obsession - like a faithful dialectics and necessary
for life.
Finally, ‘The Children of Saturn’ - the last of the parts of
the exhibition - alludes to the idea of a renaissance by claiming that those
who are born under the zodiacal sign of Sagittarius and Aquarius, regented by
Saturn, are impregnated with a cosmic wisdom and artistic genius for which
these individuals stand out among humanity as ascetics, prophets, saints,
mystics, poets, artists, philosophers, and alchemists. They were the proof that
melancholy was the pathway to ascend to the clarity of the human soul and
mindfulness of the universe. Among the works that conform this section “Pierrot
Doctor”, 1898, by Julio Ruelas; “Woman at the Window”, 1948, by Alfonso Michel;
“The Illuminated”, 1982, by Rufino Tamayo and “Magus”, 2010, a bronze sculpture
by Leonora Carrington, stand out.